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           -[Giorgio As Dada SurReal Textual Object

See also:  [Cubism]
           [Sur-realism]
             [Art Movements]

           QUOTES, and study materiasls

Giorgio de Chirico

Chronology

Important Works

Quotes and Study Materials

BEGIN BLOCK QUOTE, [P. 34, de Sanno, 1998] "At the end of the book, an entire section dealth with Nietzche and the importance of his thought on art. Meier-Graefe's criticisms of Boecklin, Adolf von Hildebrand, the sculp;tor Max Klinger, and Ludwig von Hoffman. Meier-Graefe's criticism of bOcklin were repeatred in Der Fall Boecklin published in 1905, whose title recalled that of Nietzsche;'s pamphlet against Wagner of 1988. DeChirico's aversio to modernity and its explonents dates back to this time: it intensified in later years sol as to become, in his eyes, a "plot" which art dealers, collectors, critics and journalists, especially those in Pairms had banded together to as to impose their will and choices., It came as no surprise that hisa brother Albert Savino, in his account of the Swiss painter's life in Narrate uomini la vostra storia (1942) had Boecklin utter these words: "I do not paint for the French.". DeChirico was convinced that he was the only one who had understood Boecklin and "der tiefste Dischter Fredrich Nietzsche" (the post profound poet by the name of Nietzsche). An understandning of the latter's philosophy, which in itsefl was hardly anything new for artists, seemed to be a conquest for him. THerefore, the accusation made against Boecklin and Klinger of having produced only literary and illustrative patining w3as overtruned in a positive sense. The terms in which de Chircio desccribed his discoverfy of the metaphysical aspect of things, in a letter from Paris dated 1912, while in Piazza San a Croce in FLorence in October 1909, and the consequent origin of Enigma d'un pomeriggio d'autunno ??pop-up-gif?? have at times been related to pages by Otto Weininger, Nietzche, and Edgar A. [sic] Poe. In his rather paradoxic al descritpion, the author recalled how Ignatius of Loyola had been converted to Christiantity, a typicalk case of "religious melancholy". THe common departure both for the painter and the founder of the CXompnay of Jesus was pain, a suffering that manifested itself in different ways. In the former case, by an "intestinal disorder" and in Loyoila's, by a real illness cotracted from wounds received on the battlefield at Pamplona which had required painful surgery. THat crisis had led Loyola to change his life; de Chiricio's recovery, which had started in Milan ended in Florence, led him to "see" a new aestheetics. The characteristics of inner suffering were well known to the Greeks who attributed it to black bile: "Man, when drunk, is led staggering by a callow youth without knowing where he is going since his sould is likquid." [note from PJoele de Sanno's notes: Heraclitus. Fragment 117] "Melancholy" is a typical affection of creation and the allegories that alude to it are interspersed with a representation of the seasons of the year and the ages of man. That repressed fury is expressed by figures depicted in a meditative attitude or a diffuesed atmosphere that preccudes any change. The instability of the equilbrium between desire and melancholy can be resolved by the formulation of enigmas and the deciphering of phrases or obscure thoeries as much as it can by a sense of destruction. THe discorder is cured by the administation of vegatable-based medicines which are useful in expelling the cause of discomfort from the body: for the artist, relief is reprsented by the explicit expression of a work of art. [Jole de Sanno's note to the "Enigma" work sited above: The painting is to be connected to a journey to Florence in December 1909 metnioned by the artist in a ltter from Milan to Fritz Gartz. ] END BLOCK QUOTE -- "De Chirico and the Mediterainian" ed. by JOle de Sanna, P. 34, Paolo Thea, "De Chirico and the disclosure of myth"